Sheila Suess Kennedy

This column was originally published by Sheila Kennedy on her blog, “A Jaundiced Look at the World We Live In.”

By Sheila Kennedy
December 18, 2025

Heather Cox Richardson recently explored the success of Trump’s “sales pitch,” which she attributed to his ability to leverage a belief in the victimization of White folks that Republicans have increasingly embraced since the 1980s. As she put it, the message boiled down to “the reason certain white Americans were being left behind in the modern world was not that Republican policies had transferred more than $50 trillion from the bottom 90% of Americans to the top 1%, but that lazy and undeserving Black and Brown Americans and women were taking handouts from the government rather than working.”

I think this is exactly right.

After all, as a man and a candidate, Trump is repulsive. His “policies” are laughable when they aren’t appalling, raising the question why anyone would support him. Political scholarship has answered that question by linking his ability to generate votes to “racial resentment,” and that link becomes more obvious every time he talks about “shithole” countries, calls Black immigrants “garbage,” or attacks “woke-ism” or DEI. But it isn’t just race–Trump and MAGA have built their appeal on resentment of every American who isn’t a White Christian male: the “uppity” women who’ve forgotten their proper role, the LGBTQ+ folks who had the nerve to open the closet door, Jews and Muslims. Etc.

The base of the appeal, as the Richardson quote suggests, is the festering anger of victimhood. There are thousands of White “Christian” nationalists whose lives haven’t gone the way they wanted or intended. Perhaps it’s that they haven’t accumulated the wealth they once thought they’d enjoy, or generated the admiration or applause or familial love to which they felt entitled. Perhaps they’re among the self-described Incels. 

We have all encountered people nursing these grievances. Sometimes, their complaints are very understandable; other times,  disconnected from their public-facing financial or social positions. Whatever these White “Christian” men feel is missing, whatever the nature of the deeply-felt disappointment, their lives aren’t providing something to which they feel entitled. Not only do they resent the fact that their lives have failed to meet their expectations, they need to believe that–whatever it is–it simply cannot be their own fault.

They need to see themselves as victims.

Scholars who have explored the concept of “white victimhood” describe it as a belief that, in today’s America, white people–especially White Christian men– are being systematically disadvantaged, a belief that is then used to justify racial animus and extremist ideologies. It’s sometimes described as “competitive victimhood.” It isn’t related to actual discrimination or oppression; rather, it’s in reaction to a perceived threat: that women and minorities are eroding the historically dominant status accorded to White Christian men in American society. 
Weaponizing victimhood may be Trump’s one true talent. As an article from Medium put it,

In the history of American political speech, few phenomena have been as widespread (or as damaging) as Donald Trump’s systematic creation of victimhood stories. From his accusations of “witch hunts” to his depiction of America as a nation “raped” by foreign powers, Trump has turned the language of suffering into a powerful tool for political rallying and authoritarian control. Recent academic research shows that this is not just another example of political exaggeration, but a sophisticated tactic now known as “strategic victimhood”: a deliberate performance intended to justify retaliation, weaken democratic institutions, and strengthen his hold on power.

The bottom line: Trump’s victimhood rhetoric is more than just political theater. It is what researchers refer to as an “anti-democratic, coercive, and illiberal” strategy that both predicts and fosters authoritarian rule, with significant implications for American democracy and social cohesion.

An article in Salon traced the connection between “winning and whining.” 

The article began by questioning how a “once-proud party of masculine self-reliance and personal responsibility” had become “such a bunch of whiny snowflakes?” and reviewed the findings of an academic paper by Miles Armaly and Adam Enders, titled “‘Why Me?’ The Role of Perceived Victimhood in American Politics.”  The authors concluded that feelings of victimhood did explain various (otherwise unfounded) “views of government, society and the world. They found it was especially explanatory with regard to perceived corruption and conspiratorial thinking, and that it was linked to personality traits such as narcissism and a sense of entitlement.

As the article from Medium put it, Trump and MAGA weaponize the grievances by giving these “victims” people to blame– those “others” who are stealing the social status of White “Christian” men.

It explains a lot.

Sheila Suess Kennedy is Emerita Professor of Law and Public Policy at the School of Public and Environmental Affairs at Indiana University Purdue University Indianapolis. As an attorney, she practiced real estate, administrative and business law in Indianapolis before becoming corporation counsel for the City of Indianapolis in 1977. In 1980, she was the Republican candidate for Indiana’s then 1th Congressional District and in 1992, she became executive director of the American Civil Liberties Union of Indiana. She joined the faculty of the School of Public and Environment al Affairs in 1998.

The views and opinions expressed are those of the author only and do not necessarily reflect the views of The Indiana Citizen or any other affiliated organization.


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